For He who spoke was divine. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. (Verses John 1:44-51). The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Say not ye, There are yet four months, and then cometh harvest? This is grace and truth. It is not here spoken of as coming upon them, or as passing from them. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. For "he confessed, and denied not; but confessed, I am not the Christ. It implies, also, that it will continue to remain on him. How could either light or love rest in a scene of sin, darkness, and misery? Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Shall not see life. Fortunately, the issue does not have to be decided. No charge could be remoter from the truth. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. (ver. Scripture is, or may be, before man always. (ver. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Hath everlasting life. And he answered, No. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. How withering the words! Use this table to get a word-for-word translation of the original Greek Scripture. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. "Master, eat," said they. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." (VersesJohn 6:1-21; John 6:1-21). The anger of God for sin. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Thus solemnly does the meek Lord Jesus unfold these two truths. (Comp. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Whoever lives a life of faith in the Son will experience the fullness . JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. And in fact, the original hearer apparently . His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Here, "If any man thirst, let him come unto me and drink." He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. Observe: not which was, but "which is." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Governmental healing even from Him might only end in "some worse thing" coming. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). They spoke of the world; the world might hear them. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." He hath it. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. Such was Jesus in person, contrasted with all who belong to the earth. He was God. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. (Verses John 7:19-23) What judgment could be less righteous? But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. He that comes from above from heaven is above all. "He must, increase, but I decrease." (Verse John 3:10). He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience.
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